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Emergent Preparatory Group

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Onadezhda Udavis
Onadezhda Udavis

Apex NEW! Cracker By Buddha

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In our target area, almost People in both sex including children who have the age group between 8-12 years, are forced to be involved or are involved to be survived for their livelihood into matches, crackers manufacturing and printing works. There is no other employment opportunity in a remote village for them other than this one.

The other source for earning money has been the crackers and printing works in the pursuit of promoting women, especially disadvantaged women who are captivated, neglected and ill- treated by the dilapidated society.

For establishing educational institute, School, Health rehabilitation and research centre institution with the apex of the hospital, about 100 acres of waste lands at Bhopal & Raisen district are to be purchased and arrangement of 100 acres land 99 years on lease basis for the herbal garden, dairy farm and Research Center for students.

To both Educational and Health Rehabilitation Center with apex of research center stabilized buildings is needed, to which it is expected that expense for constructing required the concreted buildings as per the estimation is given by the civil engineer who is to be appointed on behalf of the organization, for which open tender system from reputed construction contractors will be followed. Construction for the following buildings will be made, each block will be founded and so will have the tiled floors and Air- conditioned as well as lift facilities.

Dhanteras, derived from Dhan meaning wealth and teras meaning thirteenth, marks the thirteenth day of the dark fortnight of Ashwin or Kartik and the beginning of Diwali in most parts of India.[116] On this day, many Hindus clean their homes and business premises. They install diyas, small earthen oil-filled lamps that they light up for the next five days, near Lakshmi and Ganesha iconography.[116][114] Women and children decorate doorways within homes and offices with rangolis, colourful designs made from rice flour, flower petals, colored rice or colored sand,[23] while the boys and men decorate the roofs and walls of family homes, markets, and temples and string up lights and lanterns. The day also marks a major shopping day to purchase new utensils, home equipment, jewelry, firecrackers, and other items.[114][43][82] On the evening of Dhanteras, families offer prayers (puja) to Lakshmi and Ganesha, and lay offerings of puffed rice, candy toys, rice cakes and batashas (hollow sugar cakes).[114]

On the night of Diwali, rituals across much of India are dedicated to Lakshmi to welcome her into their cleaned homes and bring prosperity and happiness for the coming year.[135][61] While the cleaning, or painting, of the home is in part for goddess Lakshmi, it also signifies the ritual "reenactment of the cleansing, purifying action of the monsoon rains" that would have concluded in most of the Indian subcontinent.[135] Vaishnava families recite Hindu legends of the victory of good over evil and the return of hope after despair on the Diwali night, where the main characters may include Rama, Krishna, Vamana or one of the avatars of Vishnu, the divine husband of Lakshmi.[135][136] At dusk, lamps placed earlier in the inside and outside of the home are lit up to welcome Lakshmi.[126] Family members light up firecrackers, which some interpret as a way to ward off all evil spirits and the inauspicious, as well as add to the festive mood.[137][138] According to Pintchman, who quotes Raghavan, this ritual may also be linked to the tradition in some communities of paying respect to ancestors. Earlier in the season's fortnight, some welcome the souls of their ancestors to join the family for the festivities with the Mahalaya. The Diwali night's lights and firecrackers, in this interpretation, represent a celebratory and symbolic farewell to the departed ancestral souls.[139]

The use of firecrackers on Diwali increases the concentration of dust and pollutants in the air. After firing, the fine dust particles get settl


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